۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
I CALL TO witness the Mount Sinai, 1 And [by] a Book inscribed 2 on wide-open scrolls. 3 And by oath of the Inhabited House. 4 And the elevated canopy 5 And [by] the sea filled [with fire], 6 The punishment of your Lord is certain to come. 7 There is none can avert it;- 8 Upon the day when heaven spins dizzily 9 And the mountains shall pass away passing away (altogether). 10 So on that day, ruin is for those who deny. 11 those who are in plunging, playing. 12 On that day they will be violently pushed into the fire 13 "This is the fire which you were wont to call a lie! 14 What, is this magic, or is it you that do not see? 15 “Enter it now whether you patiently bear it or are impatient it is the same for you; for you is a recompense only for what you used to do.” 16 Verily, the Muttaqun (pious - see V. 2:2) will be in Gardens (Paradise), and Delight. 17 Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. 18 [And they will be told:] "Eat and drink with good cheer as an outcome of what you were wont to do, 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And those who believed, and whose progeny also followed them in their faith, will be united with their offspring. We will not deprive them of their labour in the least. Every man is bound to what he does. 21 And We provide them with fruit and meat such as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ And round them shall go boys of theirs as if they were hidden pearls. 24 And one of them turned towards the other, questioning. 25 Saying: Lo! of old, when we were with our families, we were ever anxious; 26 but Allah has been gracious to us and has protected us from the punishment of the burning wind. 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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