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EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 Or they allege, “He is a poet we await a calamity of the times to befall him.” 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 Do their minds prompt them to say such things, or are they a people immersed in transgression?” 32 Or do they say, "He fabricated the (Message)"? Nay, they have no faith! 33 Let them produce a discourse like it if they are true in their claim. 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 What! The daughters for Him, and the sons for you? 39 Or askest thou a hire from them so that they are with debt laden? 40 Or have they the unseen so that they write (it) down? 41 Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. 42 Or, do they have a god, other than Allah? Exaltations to Allah above that which they associate! 43 And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up." 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell). 46 And verily, for those who do wrong, there is a punishment beyond that. But most of them know not. 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 and extol His glory at night, and at the time when the stars retreat. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.