< random >
Therefore, remind. By the Favor of Allah, you are neither a soothsayer, nor mad. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 Do their minds prompt them to say such things, or are they a people immersed in transgression?” 32 Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. 33 (If they are truthful in this), then let them produce a discourse of similar splendour. 34 Or were they created of themselves? Or are they the creators? 35 Or did they create the heavens and the earth? Rather, they are not certain. 36 Or do they own the treasures of thy Lord? Or have they been given charge (thereof)? 37 Or have they the means by which they listen? Then let their listener bring a clear authority. 38 What! The daughters for Him, and the sons for you? 39 Or askest thou them for a wage, and so they are weighed down with debt? 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Or do they have a god apart from God? He is too exalted for what they associate with Him! 43 And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up." 44 Therefore leave them, until they confront their day, in which they will be stunned. 45 The Day when their guile shall not relieve them a thing, and they shall not be helped. 46 And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know. 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 And glorify Him in the night and when the stars begin to wane. 49
God the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.