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Wherefore admonish thou! thou art not, by the grace of thy Lord, a soothsayer or a madman. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Say: 'Await! I shall be awaiting with you.' 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say, "He has invented it himself"? Indeed, they are not willing to believe. 33 Then let them produce a statement like it, if they should be truthful. 34 Have they been created from nothing or are they themselves their own creators? 35 Or did they create the heavens and the earth? Nay, they have no firm belief. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they the means by which they listen? Then let their listener bring a clear authority. 38 Do the daughters belong to Him and the sons to you? 39 Or askest thou a hire from them so that they are with debt laden? 40 Do they have knowledge of the unseen, thus, are able to predict (the future)? 41 Or do they desire a war? But those who disbelieve shall be the vanquished ones in war. 42 Or do they have a god apart from God? He is too exalted for what they associate with Him! 43 And if they were to see a fragment of the heaven falling, they would say: A heap of clouds. 44 So leave them until they meet their Day in which they will be struck insensible - 45 The day on which their struggle shall not avail them aught, nor shall they be helped. 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 Wait patiently for the command of your Lord. We are watching over you. Glorify your Lord when you rise during the night 48 and glorify Him after the setting of the stars. 49
God Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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