Juz 27 ▼
۩
Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
Have you considered he who turns his back, 33 And he gave a little, then refrained? 34 Has he the knowledge of the unseen so that he can see? 35 Has he not been made acquainted with what was written in the scriptures of Moses? 36 And with Abraham who kept his word: 37 That no soul laden bears the load of another, 38 That man can have nothing but what he strives for; 39 That his endeavours will be judged, 40 Then he will be fully repaid for it? 41 And that to your Lord (Allah) is the End (Return of everything). 42 and that it is He alone who causes [you] to laugh and to weep; 43 and that He it is Who causes death and grants life, 44 and that He Himself created the two kinds, male and female, 45 From a sperm-drop when it is emitted 46 and that it is for Him to grant the second life, 47 And that it is He Who enricheth and preserveth property. 48 That He is the Lord of Sirius; 49 And that He destroyed the former (tribe of) A'ad, 50 And the Thamud nor gave them a lease of perpetual life. 51 as well as the people of Noah before them - [since,] verily, they all had been most willful in their evildoing and most overweening 52 And He destroyed the overthrown cities [of Sodom to which Prophet Lout (Lot) was sent]. 53 So that they were covered over by what they were covered over. 54 Which then of thy Lord's benefits wilt thou doubt? 55 This is a Warner, of the (series of) Warners of old! 56 The Day of Resurrection draws near, 57 None except Allah can avert it. 58 Does this statement seem strange to them 59 And keep laughing and do not weep, 60 Wasting your time in vanities? 61 So bow yourselves before God, and serve Him! ۩ 62
Almighty Allah's Truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.