۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the Name of Allah, the Most Beneficent, the Most Merciful
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon). 1 And if they see a sign, they turn away, and say: "This is continuous magic." 2 They have cried lies, and followed their caprices; but every matter is settled. 3 Surely there came to them narratives (of the ancient nations) that should suffice to deter (them from transgression), 4 Perfect wisdom (this Quran), but (the preaching of) warners benefit them not, 5 (Muhammad), leave them alone. On the day when they will be called to a terrible punishment, 6 They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad, 7 hastening towards the Crier. Those who deny the truth will cry, "This is such a hard day!" 8 ۞ The people of Noah, who lived before them, had also rejected (Our guidance). They rejected Our servant and said, "He is an insane person so let us drive him away". 9 And so he called unto his Lord, saying, 'I am vanquished; do Thou succour me!' 10 So We opened the gates of the sky with water pouring down in torrents, 11 And caused the earth to burst with springs, and the waters met for a matter already predestined. 12 But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: 13 floated on under Our eyes: a vindication of him who had been rejected. 14 And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)? 15 And how [severe] were My punishment and warning. 16 And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? 17 The people of 'Ad too rejected the truth. How terrible was My punishment and My warning. 18 We loosed against them a wind clamorous in a day of ill fortune continuous, 19 Plucking out men as if they were roots of palm-trees torn up (from the ground). 20 Then see how (dreadful) was My punishment after My warnings! 21 And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.