Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for he who fears the standing (before) his Lord there are two Gardens. 46 How many favours of your Lord will then both of you deny? -- 47 Containing all kinds (of trees and delights);- 48 So which of the favors of your Lord would you deny? 49 Wherein are two fountains flowing. 50 (Jinn and mankind) - which of the favors would you then deny? 51 Wherein is every kind of fruit in pairs. 52 Which favors of your Lord will you both belie? 53 (The dwellers of Paradise) will recline on couches lined with silk brocade and it will be easy to reach the ripe fruits from the two gardens. 54 How many favours of your Lord will then both of you deny? 55 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them. 56 Which of your Lord's favours will you twain – you men and jinn – then deny? 57 As though they are jacinth and coral. 58 Which, then, of the benefits of your Lord will ye twain belie? 59 Shall the recompense of kindness be aught save kindness? 60 Which is it, of the favours of your Lord, that ye deny? 61 And beside these there shall be two Gardens. 62 O which of your Lord's bounties will you and you deny? 63 Both inclining to blackness. 64 Which then of the bounties of your Lord will you deny? 65 Therein are two gushing fountains of water. 66 Which then of the bounties of your Lord will you deny? 67 In both of them will be [all kinds of] fruit, and date-palms and pomegranates. 68 Which of your Lord's wonders would you deny? 69 Therein will be maidens chaste and beautiful. 70 Which is it, of the favours of your Lord, that ye deny? - 71 Fair ones reserved in pavilions - 72 jinn and mankind - which of the favors of your Lord would you then deny 73 Untouched before them by man or jinni - 74 O which of your Lord's bounties will you and you deny? 75 Reclining on green cushions and rich beautiful mattresses. 76 (Jinn and mankind) - which of the favors of your Lord would you then deny? 77 Blessed is the Name of your Lord, the Lord of Glory and Grace. 78
Allah the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
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< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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