Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A large group from the earlier generations. 39 and a throng of the later folk. 40 And those on the left hand: What of those on the left hand? 41 Will be in the scorching wind and boiling water, 42 And shadow of black smoke, 43 Neither cool nor pleasant. 44 Lo! heretofore they were effete with luxury 45 and persisted in heinous sins. 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 and perhaps, too, our forebears of old?" 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 Are going to be assembled on the appointed time of a Day Known. 50 and then, verily, O you who have gone astray and called the truth a lie, 51 "Ye will surely taste of the Tree of Zaqqum. 52 "Then you will fill your bellies therewith, 53 "And drink Boiling Water on top of it: 54 You shall drink it as the thirsty camels drink." 55 Such will be their dwelling on the Day of Judgment. 56 We have created you: why then do you not accept the truth? 57 Have you seen that which you emit? 58 Did you create it or was it We who created it? 59 We have incorporated death in your constitution, and We shall not be hindered 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 You have surely known of the first creation. Why then, will you not remember! 62 Have ye seen that which ye cultivate? 63 is it you that sow it, or are We the Sower? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 “We have been penalised; 66 nay, we have been robbed!' 67 So what is your opinion regarding the water that you drink? 68 Send it down ye from the raincloud, or are We the Sender down? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 Have you thought about the fire that you kindle. 71 Is it you who made the tree thereof to grow, or are We the Grower? 72 We made it a reminder and a provision for the needy. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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