Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and a large group of those of later times. 40 And those on the Left Hand Who will be those on the Left Hand? 41 In scorching wind and scalding water 42 in the shadow of a smoking blaze, 43 neither cool nor good. 44 They had lived in luxury before this 45 And they persisted in the great violation. 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 And our forefathers [as well]?" 48 Say thou: verily the ancients and those of later generations: 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 Shall surely eat of the tree of Az-Zqqum. 52 and will have to fill your bellies therewith, 53 Then drink over it of boiling water; 54 And will drink as the drinking of thirsty camels. 55 Thus shall they be entertained on the Day of Recompense. 56 We created you. Will ye then admit the truth? 57 Have you thought about [the semen] that you discharge -- 58 Did you create it or was it We who created it? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Have you considered what you sow? 63 Is it ye that cause it to grow, or are We the Cause? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 'We are debt-loaded; 66 Aye! we are deprived! 67 Have you seen the water which you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have ye observed the fire which ye strike out; 71 Was it ye who made the tree thereof to grow, or were We the grower? 72 We have made it a reminder, and a blessing to the traveler. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.