Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 And a numerous company from among the last. 40 And the companions of the left - what are the companions of the left? 41 In fierce hot wind and boiling water, 42 And the shade of black smoke, 43 Neither cool nor pleasant. 44 Before they lived at ease, 45 And they used to persist in the great violation, 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 And so will our fathers?" 48 Say: "Verily, those of olden times and those of later times 49 “They will all be gathered together – on the appointed time of the known day.” 50 and then, verily, O you who have gone astray and called the truth a lie, 51 shall eat the fruit of the tree of Zaqqum, 52 You shall fill your bellies with it, 53 And upon it, you will drink the hot boiling water. 54 lapping it down like thirsty camels.' 55 That is their accommodation on the Day of Recompense. 56 It is He who created you, then why do you not affirm the truth? 57 Behold! that which ye emit. 58 Is it you who creates it, or are We the Creator? 59 We have ordained death among you and We are not to be overcome, 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 And have you seen that [seed] which you sow? 63 Is it you who cause it to grow - or are We the cause of its growth? 64 If We willed, We could make it [dry] debris, and you would remain in wonder, 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay, we have been robbed!' 67 Consider the water that you drink. 68 Did you send it down from the clouds, or did We send it? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you thought about the fire that you kindle. 71 Did you produce the tree that serves as fuel or do We? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.