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A (goodly) number from those of old, 39 and a multitude of the later people. 40 And the companions of the left - what are the companions of the left? 41 In scorching wind and boiling hot water. 42 scalding water and under a shadow of black smoke, 43 Which is neither cool nor is for respect. 44 Lo! heretofore they were effete with luxury 45 And used to persist in the awful sin. 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 and perhaps, too, our forebears of old?" 48 Tell them, (O Prophet): “The earlier ones and the later ones 49 shall be gathered to the appointed time of a known day. 50 Then you, the erring and the deniers, 51 Shall surely eat of the tree of Az-Zqqum. 52 filling your bellies, with it 53 and thereupon you shall drink boiling water, 54 like a thirsty camel". 55 This shall be their hospitality on the Day of Doom. 56 It is He who created you, then why do you not affirm the truth? 57 Have you considered the seed? 58 Do you yourselves create it, or are We the Creators? 59 We have incorporated death in your constitution, and We shall not be hindered 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have ye seen that which ye cultivate? 63 Do you give it its increase, or are We the giver? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 "Verily, we are ruined! 66 nay, we are deprived [altogether]." 67 And have you seen the water that you drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 Did We will, We would make it bitter; so why are you not thankful? 70 Have ye observed the fire which ye strike out; 71 Did you make its timber to grow, or did We make it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.