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A large group from the earlier generations. 39 And a company of the later peoples. 40 And those of the left hand, how wretched are those of the left hand! 41 Will be in the scorching wind and boiling water, 42 in the shadow of a smoking blaze, 43 Neither cool nor refreshing. 44 Indeed they were, before that, indulging in affluence, 45 And they used to persist in the great violation, 46 And they used to say, “When we are dead and have turned into dust and bones, will we surely be raised again?” 47 And also our forefathers?" 48 Say: "Indeed, the earlier and the later generations 49 Will be gathered together on a certain day which is predetermined. 50 Then indeed you, O those astray [who are] deniers, 51 shall eat the fruit of the tree of Zaqqum, 52 And shall fill therewith your bellies. 53 And drink over it scalding water, 54 Drinkers even as the drinking of thirsty camels. 55 This is their reception on the Day of Justice. 56 We have created you, then why would you not confirm it? 57 Did you ever consider the sperm that you emit? 58 Do ye create it or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Have you considered the seeds you till? 63 Is it ye who foster it, or are We the Fosterer? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 'We are debt-loaded; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Is it you who brought it down from the clouds, or is it We who bring it down? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Have ye observed the fire which ye strike out; 71 Did you make its timber to grow, or did We make it? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.