Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. 15 Have you become unafraid of the One Who controls the heavens, that He will not cause you to sink into the earth when it trembles? 16 Do you feel secure that the One in heaven will not send against you a whirlwind to pelt you with stones, so that you will know how [true] My warning was? 17 But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? 18 Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing. 19 Which is your army that will come to your aid against the Merciful Lord? But the unbelievers are in utter delusion. 20 Or who is this that shall provide for you if He withholds His provision? No, but they persist in disdain and aversion. 21 Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? 22 Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “It is He Who created you, and made ears and eyes and hearts for you; very little thanks do you offer!” 23 Say: “Allah it is Who multiplied you in the earth and to Him you will be mustered.” 24 And they say: When (will) this promise (be fulfilled), if ye are truthful? 25 Say: "God alone has knowledge. My duty is only to warn you clearly." 26 But when they will see it (the torment on the Day of Resurrection) approaching, the faces of those who disbelieve will be different (black, sad, and in grieve), and it will be said (to them): "This is (the promise) which you were calling for!" 27 Say, "Have you thought: if God destroys me and those who are with me, or treats us mercifully, then who will protect those who deny the truth from a painful chastisement?" 28 Say, "He is the Most Gracious: we believe in Him and we put our trust in Him. You will soon come to know who is in evident error." 29 Say thou: bethink ye, were your water to be sunk away, who then could bring you water welling-up? 30
Almighty Allah's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
Juz 29 ▼
< 499 >
< random >
▼ 67 Kingship
Al-Mulk 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.