Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death. 15 Do you feel secure that He Who is in the heaven will not cause the earth to cave in with you, and then suddenly it will begin to rock violently? 16 Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning? 17 Those who came before them also gave the lie (to the Messengers): then how awesome was My chastisement! 18 Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent Allah? Surely He sees everything. 19 Who is there to defend you like an army, besides the Lord of Mercy? Those who deny the truth are in deception. 20 Or who is this that shall provide for you if He withholds His provision? No, but they persist in disdain and aversion. 21 Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path? 22 SAY: "[God is] He who has brought you [all] into being, and has endowed you with hearing, and sight, and hearts: [yet] how seldom are you grateful!" 23 Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." 24 And they say: when will this promise be fulfilled, if ye say sooth? 25 Say: The knowledge (thereof is only with Allah and I am only a plain warner. 26 But when they will see it (the torment on the Day of Resurrection) approaching, the faces of those who disbelieve will be different (black, sad, and in grieve), and it will be said (to them): "This is (the promise) which you were calling for!" 27 Say: "Just think: If God destroys me and those with me, or is benevolent to us, who will then protect the unbelievers from a painful doom?" 28 Proclaim, “He only is the Most Gracious – we have accepted faith in Him and have relied only upon Him; so you will now realise who is in open error.” 29 Say, “What is your opinion – if in the morning all your water were to sink into the earth, then who is such who can bring you water flowing before you?” 30
God Almighty has spoken the truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
Juz 29 ▼
< 499 >
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▼ 67 Kingship
Al-Mulk 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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