۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Nuun* – by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 By the grace of your Lord you are not mad. 2 Indeed, there is an unfailing wage for you. 3 For you are verily born of sublime nature. 4 So you will see and they will see 5 which of you is the demented. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Wherefore obey not thou the beliers. 8 they wish you would compromise, then, they would compromise. 9 And yield not to any mean swearer 10 Or backbiter, calumniator, slanderer, 11 Forbidder of good, outstepping the limits, sinful, 12 the coarse-grained, and above all mean and ignoble; 13 Because he is a possessor of wealth and children, 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We will brand him on the nose. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 And they made not the exception. 18 Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. 19 So by the morning it seemed as though picked clean. 20 They then called out to each other at daybreak. 21 [Saying], "Go early to your crop if you would cut the fruit." 22 And so they departed, whispering to one another: 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 And they went early in determination, [assuming themselves] able. 25 But when they saw the (garden), they said: "We have surely lost our way: 26 [and then,] "Nay, but we have been rendered destitute!" 27 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 Then they started blaming one another, 30 They said, "Woe to us. We have been arrogant. 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.