۞
1/4 Hizb 57
< random >
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 thou art not, by the blessing of thy Lord, a man possessed. 2 There is surely reward unending for you, 3 Surely, you (Prophet Muhammad) are of a great morality. 4 Anon thou wilt see and they will see. 5 which of you has been afflicted by insanity. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 Do not give in to the deniers of truth. 8 They wish that you should be pliant so they (too) would be pliant. 9 And do not yield to any contemptible swearer, 10 back-biting, gossiping, 11 One who excessively forbids the good, transgressor, sinner. 12 Cruel, after all that base-born (of illegitimate birth), 13 (He was so) because he had wealth and children. 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 [For this] We shall brand him with indelible disgrace! 16 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, 17 Without making exception. 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 And they called one another at morning, 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So off they went, whispering to one another: 23 "Let not a single indigent person break in upon you into the (garden) this day." 24 And in the morning they went, having the power to prevent. 25 But when they saw the (garden), they said: "We have surely lost our way: 26 No. In fact we have been deprived of it." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 Then they began to heap reproaches on each other. 30 Saying: "Alas the woe, we were iniquitous. 31 May be our Lord will give us a better orchard in its stead; we turn to Him." 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
1/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.