۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen, and what they inscribe, 1 By your Lord's Grace, you are not afflicted with madness, 2 And verily, thine shall be a reward neverending 3 and you are certainly on the most exalted standard of moral excellence. 4 So very soon, you will see and they too will realise – 5 Which of you is the demented. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 Therefore do not listen to the deniers. 8 they would wish you to be pliant so that they too may be pliant. 9 And obey not everyone who swears much, and is considered worthless, 10 Detracter, spreader abroad of slanders, 11 A preventer of good, transgressing and sinful, 12 Cruel, moreover, and an illegitimate pretender. 13 Because he possesses wealth and (numerous) sons. 14 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old. 15 We shall brand him upon the muzzle! 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 And were not willing to set aside a portion (for the poor). 18 A calamity from your Lord befell the orchard as they slept. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 So they called out to each other at the break of dawn, 21 'Come out to your tillage if you want to reap' 22 And so they departed, whispering to one another: 23 'No needy man shall enter it today against your will.' 24 And they went forth early, determined upon their purpose. 25 But when they saw it, they said: Lo! we are in error! 26 "Indeed we are shut out (of the fruits of our labour)!" 27 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then some of them advanced against others, blaming each other. 30 They said, “Woe to us – we were indeed rebellious.” 31 It may be that our Lord will give us better than it in exchange. To our Lord we humbly turn' 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.