Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Surely the God-fearing shall have Gardens of bliss with their Lord. 34 Shall We equate the Muslims to the guilty? 35 What ails you then, how you judge? 36 Or have you a Book wherein you study? 37 that tells you to do whatever you want? 38 Or have We sworn a covenant with you which We are bound to keep till the Day of Resurrection, (a covenant requiring that whatever you ordain for yourselves shall be yours)? 39 Ask thou of them, which of them will stand surety for that! 40 Have they associate gods? Then let them produce their associate gods if they say sooth! 41 On the Day when the truth shall be laid bare, they will be called upon to prostrate themselves, but they will not be able to do so. 42 Downcast will be their looks; abjectness will overspread them. Surely they had been called upon to prostrate themselves while yet they were whole. 43 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not. 44 for, behold, though I may give them rein for a while, My subtle scheme is exceedingly firm! 45 Do you ask for any compensation from them that they are burdened with want? 46 Or do they have any knowledge of the Unseen which they are now writing down? 47 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish, when he cried out (to Us) while he was in deep sorrow. (See the Quran, Verse 21:87). 48 Had not grace from his Lord reached him, he had surely been cast into the wilderness in a plight. 49 His Lord therefore chose him and made him among those deserving His proximity. 50 And those who disbelieve well-nigh cause thee to stumble with their looks when they hear the admonition, and they say: verily he is mad. 51 [Be patient:] for this is nought else but a reminder [from God] to all mankind. 52
God the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
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< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.