۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ OH, THE LAYING-BARE of the truth! 1 What is the Reality? 2 What do you comprehend by the concrete reality? 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 and as for Ad, they were destroyed by a wind clamorous, 6 which God let loose against them for seven nights and eight days unremittingly, so that you could have seen its people lying prostrate as though they were the hollow trunks of palm-trees which had fallen down. 7 Beholdest thou any of them remaining? 8 And Firon and those before him and the overthrown cities continuously committed sins. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 But We bore you away in the Ark, when the waters rose high, 11 as a lesson for you, but only attentive ears will retain it. 12 And when the trumpet shall sound one blast 13 and the earth and the mountains are carried aloft and are crushed to bits at one stroke, 14 And so, that which must come to pass will on that day have come to pass; 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 You will then be set before Him, and not one of you will remain unexposed. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Indeed, I was certain that I would be meeting my account." 20 And he will be in a life of Bliss, 21 In a lofty Garden 22 Whereof the clusters are in easy reach. 23 We shall say to him, "Eat and drink joyfully as a reward for the good deeds you did in days gone by." 24 However, those who will receive the books of the records of their deeds in their left hands will say, "We wish that this record had never been given to us 25 and not known my reckoning! 26 Oh, would that it had been death! 27 My wealth has availed me nothing: 28 “All my power has vanished.” 29 (A command will be issued): “Seize him and shackle him, 30 Then in the Scorch roast him 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 He did not believe in Allah, the Great, 33 nor would he urge the feeding of the poor. 34 "So no friend hath he here this Day. 35 Nor any food except filth from the washing of wounds, 36 None will eat except the Khati'un (sinners, disbelievers, polytheists, etc.). 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.