۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Merciful, the Compassionate
۞ The sure calamity! 1 What is the concrete reality? 2 And what will make thee realise what the Sure Reality is? 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 and as for the 'Ad - they were destroyed by a storm wind furiously raging, 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Then do you see of them any remains? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 and they rebelled against the Messenger of their Lord, and He seized them with a surpassing grip. 10 Verily We! when the water rose, We bare you upon the traversing ark. 11 That We might make it for you a reminder and [that] a conscious ear would be conscious of it. 12 So when the Trumpet will be blown, with a sudden single blow. 13 and the earth and the mountains are lifted up and crushed with a single blow, 14 Then on that Day, the Resurrection will occur, 15 The heaven will be split; because on that Day it will be frail. 16 The angels will appear by its sides and, on that Day, eight [angels] will bear your Lord's throne above them. 17 On that Day you shall be exposed, and no secret of yours will remain hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 Behold, I did know that [one day] I would have to face my account! 20 So he shall have an agreeable life 21 in a lofty garden, 22 the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise). 23 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 And knew not what my reckoning! 26 How I wish my death had ended all. 27 My wealth has availed me nothing: 28 My authority is gone away from me. 29 Lay hold on him, then put a chain on him, 30 Roast him in Hell, 31 Then fasten him with a chain seventy cubits long: 32 He did not believe in God the supreme, 33 "And would not encourage the feeding of the indigent! 34 “So he does not have any friend here this day.” 35 Nor any food save filth 36 which only the sinners will eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.