۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The Reality (i.e. the Day of Resurrection)! 1 What is the sure calamity! 2 And what have you understood, how tremendous the true event is! 3 (The tribes of) Thamud and A'ad disbelieved in the judgment to come. 4 As for Thamud, they were destroyed by the lightning. 5 and the Ad were destroyed by a furiously raging wind-storm 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Can you see any remnant of them now? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. 12 With the first blast of sound from the trumpet, 13 and the earth and the mountains are carried aloft and are crushed to bits at one stroke, 14 On that Day shall the (Great) Event come to pass. 15 And the heaven will split asunder, for that day it will be frail. 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then he who is given his record in his right hand will exclaim, "Here is my record, read it. 19 Surely, I knew that I should meet my reckoning," 20 So he shall be in a life of pleasure, 21 In an elevated garden, 22 with fruits within easy reach. 23 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. 24 But, he who is given his book in his left hand will say: 'Woe to me, would that my book had not been given to me! 25 "And that I had never known, how my Account is? 26 "Ah! Would that (Death) had made an end of me! 27 My wealth has not availed me. 28 Vanished has my power from me." 29 (It will be said): "Seize him and fetter him, 30 And then expose him to hell-fire 31 then in a chain of seventy cubits' length insert him! 32 He did not believe in Allah, the Great, 33 nor were they concerned with feeding the destitute. 34 So there is not for him here this Day any devoted friend 35 and the only food he has is filth 36 which only the sinners eat". 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.