۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Most Beneficent, the Most Merciful
A doubter once demanded that punishment be immediately meted out, 1 Upon the disbelievers, which none can avert, 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 So persevere with becoming patience. 5 Verily! They see it (the torment) afar off, 6 but We see it near at hand. 7 The day when the sky will be like molten silver. 8 and the mountains shall be like puffs of wool. 9 even intimate friends will not inquire about their friends, 10 They will be seeing them; the guilty will wish if only he could redeem himself from the punishment of that day, by offering his sons. 11 his wife, his brother, 12 And his family who had stood by him, 13 And all, all that is on earth,- so it could deliver him: 14 But nay! for lo! it is the fire of hell 15 stripping away his skin, 16 It shall call him who turneth back and backslideth. 17 who amassed and hoarded. 18 ۞ Indeed man is created very impatient, greedy. 19 When they are afflicted, they complain, 20 and tight-fisted when good fortune visits him, 21 save those that pray 22 [and] who incessantly persevere in their prayer 23 And those in whose wealth exists a recognised right, 24 For the needy and those dispossessed, 25 And those who testify to the Day of Requital. 26 And those who are fearful of their Lord's torment 27 (from their Lord's chastisement none feels secure) 28 And those who protect their private organs (from adultery). 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 whereas such as seek to go beyond that [limit] are truly transgressors; 31 and who preserve their trusts and their covenant, 32 And those who are firm upon their testimonies. 33 And those who are mindful of their moral obligations. 34 Such shall dwell in the Gardens (i.e. Paradise) honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.