۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, Most Gracious, Most Merciful
۞ Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “I have received the divine revelation that some jinns attentively listened to my recitation, so they said, ‘We have heard a unique Qur’an.’ 1 Guiding to the right way, so we believe in it, and we will not set up any one with our Lord: 2 He -- exalted be our Lord's majesty! has not taken to Himself either consort or a son. 3 And the foolish among us were wont to forge lies against Allah exceedingly. 4 And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah - 5 Some men used to seek refuge with the jinn in the past, but that only increased their insolence. 6 so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. 7 "We went near the heavens but found it to be full of strong guards and shooting flames. 8 And that we used to sit in some of the sitting-places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him: 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 And we know that we cannot escape from Allah in the earth, nor can we escape by flight. 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 Some of us have come to submission, and some of us are iniquitous.'" Those who have submitted have taken the right course; 14 And as to the deviators, they are fuel of hell: 15 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We should surely have bestowed on them water (rain) in abundance. 16 That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment. 17 Mosques belong to Allah, so do not call to anyone else, other than Allah. 18 "Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.