۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an, 1 that guides to the Right Path. We believe in it and we will not associate anyone with our Lord. 2 And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 'But we do think that no man or spirit should say aught that untrue against Allah. 5 But there were certain men of mankind who would take refuge with certain men of the jinn, and they increased them in vileness, 6 And they had thought, as you thought, that Allah would never send anyone [as a messenger]. 7 We sought to reach heaven, but found it filled with strong guards and flames -- 8 we used to take up a position to listen, but whoever listens now finds a flaming fire lying in wait for him -- 9 And so we know not whether evil is intended for those in the earth, or whether their Lord intends for them rectitude. 10 'There are among us some that are righteous, and some the contrary; we are groups each having a different way (religious sect, etc.). 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness. 13 Some of us are Muslims and some of us have deviated from the Truth. Whoever has embraced Islam has followed the right guidance. 14 but as for those who have deviated, they have become firewood for Gehenna!"' 15 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We should surely have bestowed on them water (rain) in abundance. 16 as a trial for them. God will make those who disregard the guidance from their Lord suffer increasing torment. 17 And the mosques are for Allah (Alone), so invoke not anyone along with Allah. 18 Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.