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NAY, but consider the moon! 32 And by the Night as it retreateth, 33 The morning when it is unveiled, 34 That (Hell) is surely one of the greater (signs), 35 it is a warning to man, 36 a warning to everyone of you whether he would like to come forward or lag behind. 37 [On the Day of Judgment,] every human being will be held in pledge for whatever [evil] he has wrought 38 Except the companions of the right, 39 (They will be) in Gardens (of Delight): they will question each other, 40 About the guilty: 41 “What took you into the hell?” 42 They will say, "We were not of those who prayed, 43 And we used not to feed the poor; 44 We used to wade (in vain dispute) with (all) waders, 45 "And we used to deny the Day of Judgment, 46 "Until there came to us (the death) that is certain." 47 And so, of no benefit to them could be the intercession of any that would intercede for them. 48 Why then do they turn away from the admonition 49 like startled wild donkeys 50 fleeing before a lion? 51 No indeed; each one of them desires that open letters be sent to each of them. 52 This will certainly never be the case! In fact, they are not afraid of the Day of Judgment. 53 No! Indeed, the Qur'an is a reminder 54 So whoever pleases may mind it. 55 But they will not benefit from it unless Allah Himself so wills. He is worthy to be feared; and He is worthy to forgive (those that fear Him). 56
God Almighty has spoken the truth.
End of Surah: The Hidden Secret (Al-Muddath-thir). Sent down in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.