۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
There was certainly a time when there was no mention of the human being. 1 We created man from a drop of mingled fluid so that We might try him; We gave him hearing and sight; 2 Verily We! We shewed him the way; then he becometh either thankful or ingrate. 3 Surely We have prepared for the unbelievers chains and shackles and a burning fire. 4 Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur. 5 A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly. 6 The servants of God fulfill their vows and are afraid of the day in which there will be widespread terror. 7 and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive, 8 (saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks, 9 for we fear from our Lord a stern, frownful Day' 10 Therefore Allah will guard them from the evil of that day and cause them to meet with ease and happiness; 11 And reward them for their perseverence Paradise and silken robes, 12 There they will recline on elevated couches and will be subjected neither to the burning heat of the sun nor to bitter cold. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 Passed round will be silver flagons and goblets made of glass, 15 goblets bright as crystal but made of silver, filled to exact measure. 16 There are they watered with a cup whereof the mixture is of Zanjabil, 17 (Of) a fountain therein which is named Salsabil. 18 ۞ Immortal youths shall surround them, waiting upon them; when you see them, you would think they are scattered pearls. 19 wherever you look, you will see bliss and a great kingdom: 20 Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.