۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of God, the Merciful, the Compassionate
Has there not been over man a period of time, when he was nothing to be mentioned? 1 Indeed We have created man from mixed semen; in order to test him – We therefore made him hearing, knowing. 2 Surely We have shown him the way: he may be thankful or unthankful. 3 We have prepared for unbelievers chains and collars and a blazing fire. 4 The virtuous shall drink from a cup tempered with camphor water. 5 A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, 6 They perform (their) vows, and they fear a Day whose evil flies far and wide. 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 Verily we dread from our Lord a Day grim and distressful. 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 And reward them for their perseverence Paradise and silken robes, 12 They will recline therein on couches and they will find neither excessive heat nor cold. 13 near them shall be its shades, and its clusters hung meekly down, 14 Vessels of silver and goblets of pure crystal will be passed round among them 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 There are they watered with a cup whereof the mixture is of Zanjabil, 17 (The water of) a spring therein, named Salsabil. 18 ۞ And boys of everlasting youth will go about attending them. Looking at them you would think that they were pearls dispersed. 19 And when you look there [in Paradise], you will see pleasure and great dominion. 20 Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink. 21 Behold, this is a recompense for you, and your striving is thanked.' 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.