۞
Juz 29 ▼

3/4 Hizb 58
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< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Compassionate, the Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily, it is We who have created man out of a drop of sperm intermingled, so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight. 2 We showed him the right path whether he would be grateful or ungrateful. 3 [Now,] behold, for those who deny the truth We have readied chains and shackles, and a blazing flame 4 Indeed the virtuous will drink from a cup, containing a mixture of Kafoor. 5 A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly. 6 They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread. 7 they give food, despite their love for it, to the poor and orphans and captives, 8 (Saying): "We feed you for the sake of God, desiring neither recompense nor thanks. 9 Surely we fear from our Lord a stern, distressful day. 10 Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy; 11 And gave them Paradise and silk clothes, as a reward for their patience. 12 therein they shall recline upon couches, therein they shall see neither sun nor bitter cold; 13 Near them shall be its shades with its clusters hung gently down, 14 And amongst them will be passed round vessels of silver and goblets of crystal,- 15 goblets bright as crystal but made of silver, filled to exact measure. 16 And therein they shall be given to drink of a cup whereof the admixture will be ginger. 17 from a fountain called Salsabila. 18 ۞ And boys of everlasting youth will go about attending them. Looking at them you would think that they were pearls dispersed. 19 Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom. 20 Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink. 21 Verily this is for you by way of recompense, and your endeavour hath been accepted. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.