۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, most benevolent, ever-merciful
There surely came over man a period of time when he was a thing not worth mentioning. 1 Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. 2 Verily, We showed him the way, whether he be grateful or ungrateful. 3 [Now,] behold, for those who deny the truth We have readied chains and shackles, and a blazing flame 4 Surely the righteous shall drink of a cup the admixture of which is camphor 5 A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, 6 They fulfill their vow and dread a Day the evil whereof shall be widespreading. 7 And out of His love, they give food to the needy, the orphan and the prisoner. 8 They say to them, “We give you food, only for the sake of Allah – we do not seek any reward or thanks from you.” 9 for we fear from our Lord a frowning day, inauspicious. 10 And so, God will preserve them from the woes of that Day, and will bestow on them brightness and joy, 11 and recompense them for their patience with a Garden, and robes of silk. 12 In that [garden] they will on couches recline, and will know therein neither [burning] sun nor cold severe, 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 and passed around them shall be silver vessels, and crystal goblets, 15 Glass made from silver, which the servers have filled up to the measure. 16 And therein they shall be given to drink of a cup whereof the admixture will be ginger. 17 therein a fountain whose name is called Salsabil. 18 ۞ There boys of everlasting youth shall go about attending them: when you see them, you would think that they are scattered pearls. 19 When thou seest, thou wilt see there bliss and high estate. 20 Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink. 21 "This in truth is your recompense, and acceptance of your endeavours." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.