VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray. 116 Rather than call upon Him, they call upon goddesses, and call upon a rebellious Satan 117 Allah has cursed him; and he said: Most certainly I will take of Thy servants an appointed portion: 118 “And I will surely lead them astray, and I will certainly arouse desires in them, and I will definitely order them so they will pierce animals’ ears, and I will definitely order them so they will alter Allah’s creation”; and whoever chooses the devil for a friend instead of Allah, has indeed suffered a manifest loss. 119 He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile. 120 The dwelling of such (people) is Hell, and they will find no way of escape from it. 121 But those who believe and do good, We shall cause them to enter the Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's promise in truth and whose word is truer than Allah's? 122 It is not by your fancies, nor by the fancies of the People of the Book. Whosoever does evil shall be recompensed for it, and he will not find for himself, other than Allah, a guardian or helper. 123 whereas anyone - be it man or woman - who does [whatever he can] of good deeds and is a believer withal, shall enter paradise, and shall not be wronged by as much as [would fill] the groove of a date-stone. 124 And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and he is a Muhsin (a good-doer - see V. 2:112). And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). 125 And all that is in the heavens and the earth belongs to God; and everything is well within the compass of God. 126