And they ask you for judgement about women. Tell them: "God has given you instructions about them. You also read them in the Book concerning orphaned women (in your charge) to whom you deny their ordained rights and yet wish to take them in marriage, as well as in respect of helpless children, that you should be just in the matter of orphans." The good you do is known to God. 127 If a woman fear rebelliousness or aversion in her husband, there is no fault in them if the couple set things right between them; right settlement is better; and souls are very prone to avarice. If you do good and are godfearing, surely God is aware of the things you do. 128 You will never be able to maintain justice among your wives and love them all equally, no matter how hard you try. Do not give total preference to one of them, leaving the other as if in suspense. If you do bring about reconciliation and maintain piety, God is All-forgiving and All-merciful. 129 And if husband and wife do separate, God shall provide for each of them out of His abundance: for God is indeed infinite, wise, 130 To God belongs all that is in the heavens and in the earth. We have charged those who were given the Book before you, and you, 'Fear God.' If you disbelieve, to God belongs all that is in the heavens and in the earth; God is All-sufficient, All-laudable. 131 And unto God belongs all that is in the heavens and all that is on earth; and none is as worthy of trust as God. 132 If He wanted, He could remove you altogether and replace you with other people: He has the full power to do so. 133 Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer. 134