Juz 6 ▼
< 94 >
< random >
▼ 5 The Feast
Al-Maa 'edah 9 of 16
O People who Believe! Those who have made your religion a mockery and a sport, and those who received the Book before you, and the disbelievers – do not befriend any of them; and keep fearing Allah, if you have faith. 57 And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason. 58 Say: "O followers of earlier revelation! Do you find fault with us for no other reason than that we believe in God [alone,] and in that which He has bestowed from on high upon us as well as that which He has bestowed aforetime? - or [is it only] because most of you are iniquitous?" 59 Say, "Should I tell you who will receive the worst punishment from God? Those whom God has condemned, afflicted with His anger, made apes out of them, swine and worshippers of Satan, will have the worst dwelling and will wander far away from the right path." 60 When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide. 61 You can see many of them competing with each other in sin, hostility, and in taking usury. What they had been doing is certainly evil. 62 Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork. 63 The Jews say, "The hand of God is tied up." May their own hands be tied up and may they be cursed for what they say. No indeed! His hands are both outstretched: He bestows as He will. What is revealed to you from your Lord will surely increase in most of them their obstinate rebellion and denial of truth; and We have sown among them enmity and hatred till the Day of Resurrection. Whenever they kindle the fire of war, God puts it out. They spread evil in the land, but God does not love the evil-doers. 64 If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight. 65 Had they followed the Laws of the Old and New Testaments and what was revealed to them from their Lord, they would have received Our bounties from above and below in abundance. Some of them are modest people, but many of them commit the worst sins. 66
Juz 6 ▼
< 94 >
< random >
▼ 5 The Feast
Al-Maa 'edah 9 of 16
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.