۞
3/4 Hizb 12
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۞ O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people. 67 Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people. 68 Believers, Jews, Sabaeans and Christians, whoever believes in God and the Last Day and does what is right, shall have nothing to fear nor shall they grieve. 69 We made a covenant with the Israelites and sent Messengers to them. Whenever a Messenger came to them with a message which did not suit their desires, they would reject some of the Messengers and kill others. 70 And they imagined that there would be no trial; so they blinded and deafened themselves. Thereafter Allah relented toward them, then they again blinded and deafened themselves. And Allah is Beholder of that which they work. 71 The unbelievers are those who say: 'Allah is the Messiah, the son of Mary' But the Messiah said: 'Children of Israel, worship Allah, my Lord and your Lord. 'He who associates anything with Allah, Allah has indeed forbidden Paradise to him, and his abode shall be in the Fire. The harmdoers shall have no helpers. 72 Those who said: 'Allah is one of the Three', certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement. 73 Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful. 74 The Masih, son of Maryam, was naught but an apostle, surely there passed away apostles before him, and his mother was a saintly woman; both of them were wont to eat food. Behold how We expound unto them the evidences! Then behold whither they are deviating! 75 Say: "Would you worship, beside God, aught that has no power either to harm or to benefit you - when God alone is all-hearing, all-knowing?" 76 Say to the People of the Book, "Do not wrongly exceed the proper limit of devotion to your religion or follow the desires of the people who have erred. They have misled many others and have themselves stayed far away from the right path. 77
۞
3/4 Hizb 12
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.