۞
1/2 Hizb 14
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Say to them, "Should we, instead of asking for God's help, seek help from that which can neither benefit nor harm us, but would only turn us back to disbelief after God had granted us guidance? To do so would be to act like (those who have been) seduced by Satan, leaving them wandering aimlessly here and there, even though their friends call them, 'Come to the right guidance that has come to us.' " Say, "God's guidance is the only true guidance and we are commanded to submit ourselves to the Lord of the Universe. 71 And to perform As-Salat (Iqamat-as-Salat)", and to be obedient to Allah and fear Him, and it is He to Whom you shall be gathered. 72 And He it is who has created the heavens and the earth in accordance with [an inner] truth - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: for He alone is truly wise, all-aware. 73 ۞ And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error. 74 And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] 75 When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set. 76 When he saw the rising moon, he said: 'This is my Lord' But when it set, he said: 'If my Lord does not guide me, I shall surely be amongst the astray nation' 77 When he saw the rising sun, he said, "This is my Lord for it is greater (than the others)." But when this too faded away, (Abraham) said, "My people, I disavow whatever you consider equal to God. 78 Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." 79 And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills. All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind? 80 And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure - if you happen to know [the answer]? 81 It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided. 82
۞
1/2 Hizb 14
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.