Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
We afflicted the people of Pharaoh with famine and dearth of everything that they might take heed. 130 But they would always ascribe their well-being to themselves and the misfortunes that they would experience to Moses and his people. Their fate is certainly in the hands of God but many of them do not know. 131 They said [to Musa (Moses)]: "Whatever Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you." 132 We therefore sent against them the flood and the locusts and the vermin (or insects) and the frogs and the blood – separate signs; in response they were proud and were a guilty people. 133 Yet when punishment overtook them, they said: "O Moses, invoke your Lord for us as you have been enjoined. If the torment is removed, we shall certainly believe in you and let the people of Israel go with you." 134 But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise. 135 Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them. 136 And We caused the people who had been oppressed to inherit the eastern parts of the land, and the western parts thereof, which We had blest. And fulfilled was the good word of thy Lord unto the Children of Isra'il for they were long-suffering, and We destroyed that which Fir'awn and his people had builded and that which they had raised. 137 And We led the Children of Israel across the sea; and then they came upon a people who were devoted to the worship of their idols. They said: 'O Moses, make for us a god even as they have gods.' Moses said: 'You are indeed an ignorant people.' 138 "As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." 139 He said, "Shall I seek a deity for you other than God, while it is He who has exalted you above all peoples? 140 And recall what time We delivered you from the house of Fir'awn perpetrating on you terrible torment, slaying your sons and letting your women live, and therein was a trial from your Lord, tremendous. 141
Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.