۞
1/2 Hizb 23
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AND THIS was revealed unto Noah: "Never will any of thy people believe except those who have already attained to faith. Be not, then, distressed by anything that they may do, 36 And make thou the ark under Our eyes and Our Revelation; and address Me not regarding those that have done wrong; verily they are to be drowned. 37 And he was making the ark; and whenever the chiefs of his people passed by him, they scoffed at him. He said: if ye scoff at us, verily we also scoff at you even as ye scoff at us. 38 You shall know to whom a degrading punishment will come, and upon whom an everlasting punishment will fall' 39 At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. 40 ۞ And [Noah] said, "Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful." 41 And the same carries them amid waves like mountains; and Nooh called out to his son whereas he was standing apart, “O my son! Embark along with us*, and do not be with the disbelievers.” (* As a Muslim.) 42 [But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allah, except for whom He gives mercy." And the waves came between them, and he was among the drowned. 43 Then it was said: "O earth, swallow back your water; and, O sky, desist." And the water subsided, and the decree was accomplished. The ark came to rest on Judi (Mount Ararat), and it was said: "Away with the cursed people!" 44 And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!" 45 God said, "Noah, he was not one of your family. For, indeed, he was unrighteous in his conduct. Do not question Me about something of which you have no knowledge; I admonish you lest you become like an ignorant man." 46 Noah said, "Lord, I ask You to prevent me from asking You ignorant questions and beg you for pardon and mercy or else I shall certainly be lost". 47 It was said: Nuh! get thou down with peace from us and blessings upon thee and the communities with thee. And there shall be communities whom we shall let enjoy themselves, and thereafter there shall befall them from us a torment afflictive. 48 These are announcements relating to the unseen which We reveal to you, you did not know them-- (neither) you nor your people-- before this; therefore be patient; surely the end is for those who guard (against evil). 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.