۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 to Pharaoh and his nobles. But they followed the command of Pharaoh and the command of Pharaoh was not rightly directed. 97 He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led. 98 seeing that they were pursued by [God's] rejection in this [world,] and [shall be finally overtaken by it] on the Day of Resurrection; [and] vile was the gift which they were given! 99 These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). 100 It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! 101 And such is thy Sustainer's punishing grasp whenever He takes to task any community that is given to evildoing: verily, His punishing grasp is grievous, severe! 102 In that is a sign for him who fears the punishment of the Hereafter. That is a Day for which mankind shall be gathered together, a Day when all will be present. 103 and which We shall not delay beyond a term set [by Us]. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 remaining in it timelessly, for ever, as long as the heavens and earth endure, except as your Lord wills. Your Lord carries out whatever He wills. 107 ۞ As for the happy, they shall live in Paradise for ever, as long as the heavens and the earth endure, and as your Lord wills an unbroken gift. 108 So O listener (followers of this Prophet), do not fall into doubt by what these disbelievers worship; they only worship just as their forefathers worshipped before; and indeed we shall pay them their due in full, undiminished. 109
۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.