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Man says, 'What, when I am dead shall I then be brought forth alive?' 66 Does not man remember that We created him before, when he was nothing? 67 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. 68 We shall then pick out from every group the one who was most arrogant towards the Most Gracious. 69 Moreover, We well know those who most deserve to be burned in hell. 70 And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. 71 We shall deliver those who took heed for themselves, and leave the evil-doers kneeling there. 72 When Our clear revelations are recited to them, those who deny the truth say to the faithful, "Which of the two sides is better in respect of position and makes a more impressive assembly?" 73 How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! 74 Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No. 19:73] 75 And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. 76 Hast thou observed him who disbelieveth in Our signs and saith: surely I shall be vouchsafed riches and children. 77 Has he gained knowledge of the Unseen? Or taken a covenant with the Merciful? 78 By no means! We shall write down all what he says; and We shall greatly prolong his chastisement, 79 And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). 80 They have taken other deities besides God, so that they may be a source of strength for them. 81 In fact, they can have no honor; their gods will renounce their worship of idols and will turn against them. 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.