Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 5 of 6
And man saith: When I am dead, shall I forsooth be brought forth alive? 66 Does man not remember that before We created him he was nothing? 67 And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. 68 and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord, 69 We surely know best those most deserving of the fires of hell, 70 And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. 71 Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. 72 When Our clear verses are recited to them the unbelievers say to the believers: 'Which of the two parties has a better position or company?' 73 We have destroyed so many generations before them, who surpassed them in material power and splendour. 74 Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers." 75 And Allah will increase the guidance for those who have received guidance; and good deeds that remain have the best reward before your Lord, and the best outcome. 76 Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children." 77 Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)? 78 By no means! We shall write down that which he saith; and We shall lengthen for him of the torment a length. 79 and We shall inherit from him what he says, and he shall come to Us alone. 80 And they have taken besides Allah [false] deities that they would be for them [a source of] honor. 81 Indeed no! They will renounce their worship and turn against them. 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.