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Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement? 83 So make no haste against them (O Muhammad). We do but number unto them a sum (of days). 84 The Day We shall gather the Muttaqun (pious - see V. 2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour). 85 and We shall drive the guilty ones to Hell as a thirsty herd. 86 They shall not own intercession, excepting those who have taken of the Compassionate a covenant. 87 They say, "The Gracious One has begotten a son." 88 Indeed you have brought forth (said) a terrible evil thing. 89 The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation 90 That they should invoke a son for (Allah) Most Gracious. 91 It is not for the Merciful to take a son! 92 All that is in the heavens and the earth will return to the Beneficent God as His submissive servants. 93 Assuredly He hath comprehended them and counted them a full counting. 94 And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender). 95 Those who believe and do righteous deeds, the Merciful will assign for them love. 96 We have therefore made this Qur’an easy upon your tongue, (O dear Prophet Mohammed peace and blessings be upon him) for you to announce glad tidings with it to those who fear, and warn those who are quarrelsome. 97 How many generations have We destroyed before them! Do you sense even one of them, or hear a whisper from them? 98
Allah the Almighty always says the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.