Juz 16 ▼
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▼ 20 T H
Taa Haa 2 of 8
Said [Moses]: "O my Sustainer! Open up my heart [to Thy light,] 25 And ease for me my affair. 26 and my tongue fluent 27 that they may understand my speech. 28 and appoint for me, from my household, someone who will help me bear my burden - 29 "Aaron, my brother; 30 Confirm my strength with him 31 And let him share my task, 32 so that we may glorify You much 33 and remember Thee without cease! 34 You are surely watching over us. 35 Allah said: "You are granted your request, O Musa (Moses)! 36 Already another time We favoured thee, 37 When We inspired to your mother what We inspired, 38 "'Put him into a chest, then cast it into the river. The river will cast it on to the bank, and there he shall be taken up by an enemy of Mine and his.' I showered My love on you so that you might be reared under My watchful eye. 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 I chose you for Myself. 41 "Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. 42 Go both to Firon, surely he has become inordinate; 43 And speak unto him a gentle word, that peradventure he may heed or fear. 44 They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." 45 God said, "Do not fear; I am with you both. I hear and I see. 46 So go to him and say: 'The two of us have indeed been sent by your Lord. So let the children of Israel come with us, and do not oppress them. We have come to you with a token from your Lord. Peace on him who follows the way of guidance. 47 It is revealed to us that those who call our message a lie or turn away from it will face the torment." 48 [But when God's message was conveyed unto Pharaoh,] he said: "Who, now, is this Sustainer of you two, O Moses?" 49 He said, 'Our Lord is He who gave everything its creation, then guided it.' 50 He (Pharaoh) asked: 'How was it then, with the former generations' 51 He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth, 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 To eat and feed your cattle. Surely there are signs in these for those who are wise. 54
Juz 16 ▼
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▼ 20 T H
Taa Haa 2 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.