۞
1/4 Hizb 32
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۞ From it We created you and into it We shall send you back and from it will We raise you a second time. 55 AND, INDEED, We made Pharaoh aware of all Our messages - but he gave them the lie and refused [to heed them]. 56 He said: 'Moses, have you come to drive us from our land with your sorcery? 57 We shall certainly meet you with like magic. So make an appointment when we and you could meet on common ground, which neither we nor you should fail to keep." 58 Moses said, "Let the contest take place on the Day of Feast so that all the people can come together during the brightness of the day." 59 So Pharaoh withdrew and gathered his guile, then returned, 60 and Moses said to them: 'Alas! Do not forge a lie against Allah lest He destroys you with a punishment. Indeed, whosoever forges has failed' 61 They disputed upon their plan with one another, and spoke in secret 62 saying, 'These two men are sorcerers and their purpose is to expel you out of your land by their sorcery, and to extirpate your justest way. 63 Gather your guile and then lineup a rank those who gain the upper hand today shall indeed prosper' 64 They said:"O Musa (Moses)! Either you throw first or we be the first to throw?" 65 He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running. 66 So Moses conceived in his mind a (sort of) fear. 67 but We said, "Do not be afraid. It is you who shall prevail." 68 And cast thou down that which is in thy right hand: it shall swallow up that which they have wrought; They have wrought only a magician's stratagem; and the magician prospereth not wheresoever he cometh. 69 So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses". 70 [Fir'aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I give you permission? Verily! He is your chief who taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir'aun - Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more lasting torment." 71 Their reply was: 'We will not prefer you over the clear signs that have come to us, nor over Him who has created us. So decide upon whatever you decide, you can only decide upon things in this present life. 72 Verily we! we have believed in our Lord, that he may forgive us our faults, and that to which thou hast constrained us in the way of magic; and Allah is Best and Most Lasting. 73 Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live. 74 And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks, 75 Gardens of Eden, underneath which rivers flow, therein dwelling forever; that is the recompense of the self-purified. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.