The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 Therein wailing is their portion, and therein they hear not. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not, but as a Mercy for all creatures. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed He knows what you say loudly and what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112