Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 7 of 7
So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 And it is binding on a town which We destroy that they shall not return. 95 till Gog and Magog are let loose and slide down out of every slope; 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They shall groan. They will not hear therein anything else. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Herein, surely is a message for true worshippers. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 He knows your spoken words and what you hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112
God the Almighty always says the truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.