Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: "O Lord, if I am made to see what has been promised them, 93 then do not include me, my Lord, among these wrong-doing people." 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 Only those whose scales are heavier in the balance will find happiness. 102 and he whose scales are light -- they have lost their souls in Gehenna dwelling forever, 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He shall say: slink away there unto, and speak not unto Me. 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He (Allah) will say: "You stayed not but a little, if you had only known! 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.