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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 then do not include me, my Lord, among these wrong-doing people." 94 Assuredly, We are able to show thee that We promise them. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 I seek refuge in You lest they come to me." 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 Then as for him whose good deeds are preponderant, these are the successful. 102 And the ones whose scales prove light it is they who put their lives into ruin, remaining in hell forever. 103 the Fire smiting their faces the while they glower there. 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say, "Be quiet and say nothing." 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 God will ask them, "How many years did you live in your graves?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: "You stayed only for a while, if you only knew that. 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.