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And verily it is a revelation of the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic speech. 195 Surely, it is foretold in the ancient scriptures. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 And had We sent it down upon a person other than an Arab, 198 And he had read it unto them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it to the extent that they see the painful punishment. 201 It shall come to them of a sudden, while they perceive it not; 202 and then they will say: 'Shall we be respited' 203 So for Our punishment are they impatient? 204 What thinkest thou? If We give them enjoyment of days for many years, 205 And afterwards comes to them that (punishment) which they had been promised! 206 Of what avail shall their enjoyment be to them? 207 And We destroyed not a city but it had its warners. 208 To warn. For We are never unjust. 209 It was not the devils who brought down the Quran: 210 it behoves them not, neither are they able. 211 indeed they are debarred from overhearing it. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn your near relations, 214 And lower your wing to those who follow you of the believers. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And put thy trust in the Mighty, the Merciful. 217 Who sees you when you arise 218 And your movement among those who prostrate. 219 Surely He is the All-hearing, the All-knowing. 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend on every lying, wicked person, 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 Do you not see that they wander about in every valley 225 And they speak what they do not do? 226 Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.