۞
3/4 Hizb 38
۩
Prostration
< random >
We gave knowledge to David and Solomon. They said: 'Praise be to Allah who has preferred us above many of His believing worshipers' 15 Solomon inherited David. He said: 'Know, my people, we have been taught the speech of birds and given everything. Surely, this is a clear bounty' 16 We gathered to Solomon his army of jinn, humans and birds; gathered and dispersed, 17 Until when they came to the valley of the ants, a she ant exclaimed, “O ants, enter your houses may not Sulaiman and his armies crush you, unknowingly.” 18 (Solomon) smiled, amused at her speech, and said: "O Lord grant me that I should be grateful for the favours You have bestowed on me and my parents, and do good things of Your pleasing; and admit me among Your righteous devotees by Your grace." 19 And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees? 20 Assuredly I will chastise him with a terrible chastisement, or I will slaughter him, or he bring me a clear authority.' 21 But he tarried not far, and he said: I have encompassed that which thou hast not encompassed, and I come unto thee from Saba with a tidings sure. 22 “I have seen a woman who rules over them, and she has been given from all things, and she has a mighty throne.” 23 I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright; 24 "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal. 25 God: There is no god but He, the Lord of the glorious throne." ۩ 26 ۞ Solomon said: "Soon shall we see whether you have spoken the truth or are one of those that lie. 27 Take this letter of mine, deliver it to them, and then draw back from them, and observe what they do." 28 She said, 'O Council, see, a letter honourable has been cast unto me. 29 It is from Solomon, and it is "In the Name of God, the Merciful, the Compassionate. 30 Rise not up against me, but come to me in surrender." ' 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.