۞
3/4 Hizb 38
۩
Prostration
< random >
We bestowed knowledge on David and Solomon and they both said, "Praise be to God who has exalted us above many of His believing servants." 15 And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." 16 Soloman's army, consisting of human beings, jinn, and birds were gathered together in his presence in ranks. 17 When they arrived in the valley of the ants, one ant said to the others, "Enter your dwellings lest you be carelessly crushed by Soloman and his army." 18 He smiled, and laughed at its words, and said: 'My Lord, inspire me that I should be thankful for Your blessing with which You have blessed me and my parents, and that I may do good works that will please You. Admit me, by Your Mercy, among Your righteous worshipers' 19 And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees? 20 Assuredly I will chastise him with a terrible chastisement, or I will slaughter him, or he bring me a clear authority.' 21 But [the hoopoe] tarried but a short while; and [when it came] it said: "I have encompassed [with my knowledge] something that thou hast never yet encompassed [with thine] - for I have come to thee from Sheba with a tiding sure! 22 "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. 23 I have found her and her people adoring the sun instead of Allah, and the Satan hath made their works fairseeming unto them, and hath barred them from the way, so they are not guided. 24 [for they have come to believe] that they ought not to adore God [although it is He] who brings forth all that is hidden in the heavens and on earth, and knows all that you would conceal as well as all that you bring into the open: 25 Allah - none is worthy of worship save He; He is the Lord of the Mighty Throne. ۩ 26 ۞ He said: We will see whether you have told the truth or whether you are of the liars: 27 Go with this my letter and convey it to them; and thereafter withdraw from them and see what [answer] they return." 28 (The Queen of Sheba) said to her officials, "A gracious letter has been dropped before me. 29 It is from Solomon, and it is "In the Name of God, the Merciful, the Compassionate. 30 Rise not up against me, but come to me in surrender." ' 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.