۞
3/4 Hizb 39
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۞ Then when Musa had fulfilled the term, and was journeying with his household, he saw a fire on the side of Tur, and said unto his household: bide ye; verily I see a fire afar, haply I may bring unto you tidings thereon, or a brand out of the fire, haply ye may warm yourselves. 29 But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah, Lord of the worlds." 30 And [then He said]: "Throw down thy staff!" But as soon as [Moses] saw it move rapidly, as if it were a snake, he drew back [in terror,] and did not [dare to] return. [And God spoke to him again:] "O Moses! Draw near, and have no fear - for, behold, thou art of those who are secure [in this world and in the next]! 31 “Put your hand inside your armpit it will come out shining white, not due to any illness; and put your hand on your chest to remove the fear so these are two proofs from your Lord to Firaun and his court members; indeed they are a lawless people.” 32 Moses said: "My Lord, I have killed one person from among them, and I fear that they will kill me. 33 And my brother, Haroun, he is more eloquent of tongue than I, therefore send him with me as an aider, verifying me: surely I fear that they would reject me. 34 He said: 'We will strengthen your arm with your brother, and appoint for you both an authority so that they shall not reach you. With our signs you and those who follow you shall be the victors. 35 But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old. 36 And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed." 37 Whereupon Pharaoh said: "O you nobles! I did not know that you could have any deity other than myself. Well, then, O Haman, kindle me a fire for [baking bricks of] clay, and then build me a lofty tower, that haply I may have a look at the god of Moses; although, behold, I am convinced that he is of those who [always] tell lies!" 38 Thus arrogantly, without the least good sense, did he and his hosts behave on earth - just as if they thought that they would never have to appear before Us [for judgment]! 39 And so We seized him and his hosts and cast them into the sea: and behold what happened in the end to those evildoers: 40 And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped. 41 We have caused a curse to follow them in this world as well; and on Resurrection Day they will find themselves among those who are bereft of all good. 42
۞
3/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.